{"id":7279,"date":"2025-02-18T21:54:50","date_gmt":"2025-02-18T21:54:50","guid":{"rendered":"https:\/\/test.iapop.com\/?page_id=7279"},"modified":"2025-09-01T11:02:59","modified_gmt":"2025-09-01T10:02:59","slug":"clinical","status":"publish","type":"page","link":"https:\/\/iapop.com\/sk\/clinical\/","title":{"rendered":"ProcesPr\u00e1ca v klinickej aplik\u00e1cii"},"content":{"rendered":"

Z\u00e1kladn\u00e9 my\u0161lienky procesnej pr\u00e1ce<\/h1>\n\n\n\n

Procesn\u00e1 pr\u00e1ca<\/a> zalo\u017eil Arnold Mindell, vtedaj\u0161\u00ed jungovsk\u00fd analytik, koncom 70. rokov 20. storo\u010dia. Jeho p\u00f4vod je v Mindellovom pozorovan\u00ed, \u017ee no\u010dn\u00e9 sny odr\u00e1\u017eaj\u00fa a z\u00e1rove\u0148 sa odr\u00e1\u017eaj\u00fa v somatick\u00fdch z\u00e1\u017eitkoch jeho klientov, najm\u00e4 vo fyzick\u00fdch sympt\u00f3moch. Term\u00edn \"snenie\" zov\u0161eobecnil tak, aby zah\u0155\u0148al ak\u00fdko\u013evek aspekt sk\u00fasenosti, ktor\u00fd sa s\u00edce mo\u017eno l\u00ed\u0161i od konsenzu\u00e1lnych n\u00e1zorov na realitu, ale je v s\u00falade so snami, fant\u00e1ziami a somatick\u00fdmi sk\u00fasenos\u0165ami \u010dloveka, ako aj s ne\u00famyseln\u00fdmi, ale v\u00fdznamn\u00fdmi sign\u00e1lmi, ktor\u00e9 tvoria pozadie medzi\u013eudsk\u00fdch vz\u0165ahov.<\/p>\n\n\n\n

Mindellovo fyzik\u00e1lne vzdelanie ho povzbudilo k fenomenologick\u00e9mu aj symbolick\u00e9mu vn\u00edmaniu sk\u00fasenosti, \u010do ho viedlo k tomu, aby aplikoval te\u00f3ria inform\u00e1ci\u00ed<\/a>1<\/strong> <\/sup>koncepty na pozorovanie svojho klienta, vr\u00e1tane ne\u00famyseln\u00fdch verb\u00e1lnych a neverb\u00e1lnych sign\u00e1lov, ako aj vn\u00edmania, presved\u010den\u00ed a my\u0161lienok, s ktor\u00fdmi sa osoba nestoto\u017e\u0148uje.<\/p>\n\n\n\n

Aby pomohol svojim klientom integrova\u0165 tieto formy materi\u00e1lu, Mindell pridal met\u00f3dy priamej pr\u00e1ce s neverb\u00e1lnou sk\u00fasenos\u0165ou na \u00farovni tela. Na z\u00e1klade vzorcov uvedomovania, ktor\u00e9 sa nach\u00e1dzaj\u00fa v r\u00f4znych zdrojoch od taoizmu, vad\u017eraj\u00e1ny a \u0161amanizmu a\u017e po modern\u00fa fyziku, Mindell vyvinul r\u00e1mec na podporu klientov, aby sa stoto\u017enili so sk\u00fasenos\u0165ou prostredn\u00edctvom procesu, ktor\u00fd nazval \"rozv\u00edjanie\". Tento proces rozv\u00edjania je dekon\u0161trukciou pomenovan\u00fdch z\u00e1\u017eitkov klienta, ktor\u00e1 sa opiera nielen o slovn\u00fd materi\u00e1l a obrazy, ale aj o pohyb, hlbok\u00fa somatick\u00fa sk\u00fasenos\u0165, medzi\u013eudsk\u00e9 vz\u0165ahy a soci\u00e1lny kontext.<\/p>\n\n\n\n

Za\u010diatkom 80. rokov za\u010dal Mindell spolu so svojimi kolegami z oblasti procesnej pr\u00e1ce aplikova\u0165 koncep\u010dn\u00fd r\u00e1mec, ktor\u00fd pou\u017e\u00edval pri pr\u00e1ci s jednotlivcami, p\u00e1rmi a rodinami, na facilit\u00e1ciu rie\u0161enia konfliktov vo ve\u013ek\u00fdch skupin\u00e1ch, pri\u010dom zhodnotil skupinov\u00fa dynamiku. Na ozna\u010denie tejto novej discipl\u00edny vytvoril pojem \"Worldwork\". Koncom 90. rokov sa Mindell op\u00e4\u0165 obr\u00e1til k svojmu skor\u0161iemu z\u00e1ujmu o fyziku a za\u010dal sk\u00fama\u0165 r\u00e1mec na pochopenie spolo\u010dn\u00fdch kore\u0148ov \u013eudskej sk\u00fasenosti, z ktor\u00fdch vznik\u00e1 psychol\u00f3gia, na jednej strane a z\u00e1konitost\u00ed, ktor\u00e9 stoja za fungovan\u00edm sveta v kvantovej a relativistickej fyzike, na strane druhej.<\/p>\n\n\n\n

Z\u00e1sady pr\u00e1ce s procesmi<\/h2>\n\n\n\n

Procesn\u00e1 pr\u00e1ca kladie d\u00f4raz sk\u00f4r na uvedomenie - klienta aj terapeuta - ne\u017e na nejak\u00fd \u0161pecifick\u00fd s\u00fabor intervenci\u00ed. \"Proces\" v Process Work p\u00f4vodne prevzal svoj n\u00e1zov z nieko\u013ek\u00fdch zdrojov.<\/p>\n\n\n\n

Jedn\u00fdm z nich bola Jungova koncepcia procesu individualiz\u00e1cie (ve\u013emi v\u0161eobecne je to n\u00e1zov pre procesy, ktor\u00fdmi sa nediferencovan\u00e9 st\u00e1va individu\u00e1lnym, alebo pre procesy, ktor\u00fdmi diferencovan\u00e9 zlo\u017eky smeruj\u00fa k tomu, aby sa stali nedelite\u013en\u00fdm celkom - proces, ktor\u00fdm psychoterapeutick\u00fd klient integruje obsahy nevedomia, ktor\u00e9 s\u00fa mu predkladan\u00e9 prostredn\u00edctvom modal\u00edt sna, imagin\u00e1cie, fant\u00e1zie, tranzu, serendipity a synchronicity at\u010f.<\/p>\n\n\n\n

\u010eal\u0161\u00ed poch\u00e1dza z fyziky, najm\u00e4 z formul\u00e1cie Davida Bohma o toku, ktor\u00fd stoj\u00ed za v\u0161etk\u00fdmi udalos\u0165ami. \u010eal\u0161\u00ed poch\u00e1dza z terapeutovho pozorovania pr\u00edlivu a odlivu sign\u00e1lov a komunik\u00e1cie medzi terapeutom a klientom (pozri Virginia Satir).<\/p>\n\n\n\n

Prim\u00e1rny a sekund\u00e1rny proces<\/h2>\n\n\n\n

Zistilo sa, \u017ee sk\u00fasenosti s\u00fa dvojak\u00e9ho druhu: tie, s ktor\u00fdmi sa klient stoto\u017e\u0148uje, a tie, ktor\u00e9 s\u00fa pre\u017e\u00edvan\u00e9 ako \"in\u00e9\" alebo klientovi cudzie. Z\u00e1\u017eitky, s ktor\u00fdmi sa klient stoto\u017e\u0148uje, sa naz\u00fdvaj\u00fa \"prim\u00e1rny proces\", aby sa zd\u00f4raznilo ich miesto v popred\u00ed vedomia. Z\u00e1\u017eitky, ktor\u00e9 klient marginalizuje ako \"in\u00e9\", sa naz\u00fdvaj\u00fa \"sekund\u00e1rny proces\", aby sa zd\u00f4raznilo ich miesto v pozad\u00ed vedomia. Okrem toho, ke\u010f je klient vyzvan\u00fd, aby prijal alebo sa stoto\u017enil so sk\u00fasenos\u0165ou sekund\u00e1rneho procesu, spravidla sa zdr\u00e1ha alebo dokonca nie je schopn\u00fd to urobi\u0165, akoby prim\u00e1rne a sekund\u00e1rne procesy odde\u013eovala nejak\u00e1 hranica. T\u00e1to hranica sa naz\u00fdva \"okraj\". Je to doslova okraj identity \u010dloveka.<\/p>\n\n\n\n

Hrany sk\u00fasenost\u00ed<\/h2>\n\n\n\n

Hrany mo\u017eno kategorizova\u0165 pod\u013ea zdroja konkr\u00e9tnej identity, ktor\u00fa definuj\u00fa:<\/p>\n\n\n\n

Osobn\u00e9<\/strong><\/h3>\n\n\n\n

Niekto, kto m\u00e1 zv\u00fd\u0161en\u00fa inteligenciu, m\u00f4\u017ee svoju vysok\u00fa inteligenciu pren\u00e1\u0161a\u0165 na in\u00fdch, pri\u010dom s\u00e1m seba pova\u017euje za hlup\u00e1ka alebo ignoranta. Tak\u00e1to hrana m\u00f4\u017ee ma\u0165 p\u00f4vod v jeho ran\u00fdch sk\u00fasenostiach s rodinou alebo \u0161kolou.<\/p>\n\n\n\n

Rodina<\/strong><\/h3>\n\n\n\n

Rodinn\u00fd syst\u00e9m m\u00f4\u017ee ma\u0165 predsudky alebo pravidl\u00e1 vo\u010di ur\u010dit\u00e9mu typu sk\u00fasenosti, ktor\u00e9 mus\u00ed jednotliv\u00fd \u010dlen rodiny poru\u0161i\u0165, aby mohol t\u00fato sk\u00fasenos\u0165 prija\u0165. Napr\u00edklad rodina, ktor\u00e1 sa identifikuje ako mierumilovn\u00e1 alebo priate\u013esk\u00e1, m\u00f4\u017ee tresta\u0165 alebo marginalizova\u0165 agres\u00edvne alebo s\u00fa\u0165a\u017eiv\u00e9 spr\u00e1vanie konkr\u00e9tneho \u010dlena. Tento \u010dlovek si m\u00f4\u017ee vytvori\u0165 hranicu vo\u010di svojim vlastn\u00fdm agres\u00edvnej\u0161\u00edm, s\u00fa\u0165a\u017eiv\u00fdm sklonom, premieta\u0165 ich na ostatn\u00fdch a by\u0165 nimi vyru\u0161ovan\u00fd.<\/p>\n\n\n\n

Soci\u00e1lna sie\u0165<\/strong><\/h3>\n\n\n\n

Rodov\u00e9, n\u00e1bo\u017eensk\u00e9, etnick\u00e9 alebo in\u00e9 soci\u00e1lne skupiny maj\u00fa \u010dasto normy spr\u00e1vania a pre\u017e\u00edvania, ktor\u00e9 m\u00f4\u017eu ich \u010dlenom s\u0165a\u017eova\u0165 vyjadrenie kontrastn\u00fdch sk\u00fasenost\u00ed. Napr\u00edklad mu\u017e, ktor\u00fd poch\u00e1dza z kult\u00fary, ktor\u00e1 zd\u00f4raz\u0148uje drsnos\u0165 a necitlivos\u0165 ako \u017eiaduce mu\u017esk\u00e9 vlastnosti, m\u00f4\u017ee ma\u0165 v\u00e1\u017ene probl\u00e9my s vlastn\u00fdmi jemn\u00fdmi, citliv\u00fdmi sklonmi. Tieto sk\u00fasenosti m\u00f4\u017ee premieta\u0165 na in\u00fdch mu\u017eov, ktor\u00fdch pova\u017euje za \"slab\u00fdch\" alebo mo\u017eno homosexu\u00e1lov. Toto je jeden z mechanizmov, ktor\u00fd poh\u00e1\u0148a homof\u00f3biu.<\/p>\n\n\n\n

\u013dudsk\u00e9<\/strong><\/h3>\n\n\n\n

Existuje ur\u010dit\u00fd rozsah sk\u00fasenost\u00ed, ktor\u00fd sa be\u017ene pova\u017euje za \"\u013eudsk\u00fa prirodzenos\u0165\", zatia\u013e \u010do sk\u00fasenosti, ktor\u00e9 sa nach\u00e1dzaj\u00fa mimo tohto rozsahu, s\u00fa \"ne\u013eudsk\u00e9\", \"zvieracie\" alebo mo\u017eno \"z in\u00e9ho sveta\". T\u00ed jedinci, ktor\u00ed maj\u00fa sklony k silne zmenen\u00fdm stavom vedomia a duchovn\u00fdm z\u00e1\u017eitkom, maj\u00fa \u010dasto vo\u010di t\u00fdmto z\u00e1\u017eitkom v\u00fdhrady a pova\u017euj\u00fa ich za ne\u013eudsk\u00e9. Tento n\u00e1zor podporuje aj spolo\u010densk\u00e1 konsenzu\u00e1lna realita. Tak\u00e9to z\u00e1\u017eitky m\u00f4\u017eu vies\u0165 k extr\u00e9mnym stavom vedomia, ktor\u00e9 sa potom lie\u010dia psychiatrick\u00fdmi prostriedkami.<\/p>\n\n\n\n

Procesn\u00e1 pr\u00e1ca sa sna\u017e\u00ed identifikova\u0165 prim\u00e1rne a sekund\u00e1rne procesy klienta, ako aj hrany, ktor\u00e9 ich odde\u013euj\u00fa. Praktik u\u013eah\u010duje obohatenie klientovej identity t\u00fdm, \u017ee zosil\u0148uje a rozv\u00edja z\u00e1\u017eitky sekund\u00e1rnych procesov, a\u017e k\u00fdm ned\u00e1vaj\u00fa zmysel - na kognit\u00edvnej aj somatickej \u00farovni - a stan\u00fa sa s\u00fa\u010das\u0165ou klientovho sk\u00fasenostn\u00e9ho sveta.<\/p>\n\n\n\n

Hlbok\u00e1 demokracia<\/h2>\n\n\n\n

Hlbok\u00e1 demokracia je koncept, ktor\u00fd vytvoril a rozvinul Arnold Mindell. Na rozdiel od \"klasickej\" demokracie, ktor\u00e1 sa zameriava na vl\u00e1du v\u00e4\u010d\u0161iny, poskytuje hlbok\u00e1 demokracia integrovan\u00fd \u0161truktur\u00e1lny r\u00e1mec pre pr\u00e1cu s marginalizovan\u00fdmi sk\u00fasenos\u0165ami, \u00falohami a hlasmi a pre ich za\u010dlenenie. Hlbok\u00e1 demokracia nazna\u010duje, \u017ee v\u0161etky hlasy, stavy vedomia a r\u00e1mce reality s\u00fa d\u00f4le\u017eit\u00e9. Hlbok\u00e1 demokracia tie\u017e nazna\u010duje, \u017ee inform\u00e1cie, ktor\u00e9 s\u00fa nosite\u013emi t\u00fdchto hlasov, stavov vedomia a r\u00e1mcov, s\u00fa v\u0161etky potrebn\u00e9 na pochopenie cel\u00e9ho procesu syst\u00e9mu. Hlbok\u00e1 demokracia je postoj, ktor\u00fd sa zameriava na uvedomovanie si hlasov, ktor\u00e9 s\u00fa centr\u00e1lne aj margin\u00e1lne.<\/p>\n\n\n\n

\u00darovne sk\u00fasenost\u00ed<\/h2>\n\n\n\n

Vn\u00edmanie sk\u00fasenosti ako prim\u00e1rnej a sekund\u00e1rnej m\u00e1 tendenciu zd\u00f4raz\u0148ova\u0165 polaritu v klientovej sk\u00fasenosti, a nie jej jednotu. Na tejto \u00farovni, ktor\u00fa procesn\u00e1 pr\u00e1ca ozna\u010duje ako \"snenie\", sekund\u00e1rne procesn\u00e9 sk\u00fasenosti zasahuj\u00fa do prim\u00e1rneho procesu klienta, ohrozuj\u00fa jeho integritu a javia sa ako \"probl\u00e9my\", ktor\u00e9 treba rie\u0161i\u0165.
Bli\u017e\u0161ie sk\u00famanie klientovho sveta sk\u00fasenost\u00ed odha\u013euje hlb\u0161iu, predverb\u00e1lnu, predkoncep\u010dn\u00fa \u00farove\u0148, ktor\u00e1 zjednocuje sk\u00fasenosti, ktor\u00e9 s\u00fa na \u00farovni snov v rozpore. T\u00fato \u00farove\u0148 z\u00e1\u017eitkov ozna\u010dil Arnold Mindell ako \u00farove\u0148 \"pocitovej podstaty\". Pr\u00e1ca s vn\u00edmaj\u00facimi esenciami m\u00f4\u017ee by\u0165 ve\u013emi u\u017eito\u010dn\u00e1 pre klientov, ktor\u00ed dlh\u00e9 roky z\u00e1pasili so silne polarizovan\u00fdmi snov\u00fdmi procesmi a ktor\u00fdm sa podarilo vyrie\u0161i\u0165 ich polaritu na praktickej \u00farovni, ale st\u00e1le poci\u0165uj\u00fa rozpory a nap\u00e4tie vo svojich sk\u00fasenostn\u00fdch svetoch.<\/p>\n\n\n\n

\n\n\n\n
\n

1<\/sup> Te\u00f3ria inform\u00e1ci\u00ed<\/strong><\/p>\n\n\n\n

je odvetvie aplikovanej matematiky a elektrotechniky, ktor\u00e9 sa zaober\u00e1 kvantifik\u00e1ciou inform\u00e1ci\u00ed. V minulosti bola te\u00f3ria inform\u00e1cie vyvinut\u00e1 s cie\u013eom n\u00e1js\u0165 z\u00e1kladn\u00e9 limity komprim\u00e1cie a spo\u013eahliv\u00e9ho prenosu \u00fadajov.\"<\/p>\n<\/div>\n\n\n\n

\n

<\/a><\/p>\n<\/div>\n\n\n\n

<\/p>","protected":false},"excerpt":{"rendered":"

Core ideas of Process Work Process Work was founded by Arnold Mindell, then a Jungian analyst, in the late 1970s. 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